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Welcome To Tafseer Comparison
Website!
at-Tafseer, an Arabic word, translated as
'Exegesis'
means explaining the meanings of the Qur'anic verse, clarifying its
import
and finding out its significance.
It is the aim of this website to present a comparison
of the various Tafseer work of some prominent Muslim exegetes with respect
to some Qur'anic verses that have been the subject of divisions and discussions
among Muslims.
We have presented the actual text of the Tafseer work
of the selected Qur'anic verses and also a summary of the same where
necessary. Each of the verses or the set of verses selected is presented separately
and at the end of the comparison, we have drawn our conclusions
based on the following factors:
First: The Qur'an should be able to explain itself as Allah
says: "...and We have revealed the Book to you explaining clearly
everything, and a guidance and mercy and good news for those who submit."
(16:89)
Second: No part of the Tafseer work should contradict the
Qur'an as a whole; otherwise it would undermine the following Qur'anic
declaration: "Do they
not then meditate on the Quran? And if it were from any other than Allah,
they would have found in it many a discrepancy." (4:82)
Third: If a tradition is mentioned in the Tafseer work,
that tradition should not be used as a source to explain a Qur'anic verse
but the Qur'an should
be used to verify the authenticity of that tradition. On the other hand,
a tradition could be used to explain the circumstances of revelation
of a particular verse provided the understanding is not rejected by
the context of the verse or verses.
Fourth: A verse should not be taken out of context. In other
words, a certain interpretation or explanation should conform to the
context of the verse.
Fifth: If the verse is an ambiguous one, then it should
be first 'returned' to the decisive verses because the latter forms the
basis of the Qur'an
and fixes the true connotation and meaning of the ambiguous verse. Allah
says: "He it is Who has revealed the Book to you; some of its verses
are decisive, they are the basis of the Book, and others are allegorical;
then as for those in whose hearts there is perversity they follow the
part of it which is allegorical, seeking to mislead and seeking to give
it (their own) interpretation. But none knows its interpretation except
Allah, and those who are firmly rooted in knowledge say: We believe
in
it, it is all from our Lord; and none do mind except those having understanding."
(3:7)
The exegetes we have selected for the various studies are:
Ibn Kathir
(13th Century Exegete)
Sayyid
Maududi (20th Century Exegete)
Allamah Tabataba'I
(20th Century Exegete) and
Al-Qurtubi (13th Century Exegete)
The autobiographies of each of these exegetes have been provided as
available. Please click on the exegetes' name to link to their respective
information.
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